© accioloki


foto : Ophelia Overdose


My new room is freakin’ sweet, if I do say so myself.



Hand-Painted Wing Scarf ($60.00)



Sometimes we are lucky enough to know that our lives have been changed, to discard the old, embrace the new, and run headlong down an immutable course. It happened to me… on that summer’s day, when my eyes were opened to the sea.” Jacques Yves Cousteau

O C E A N U S  |  An ode to the sea (instrumental) [listen] [download]

I. waterland - Roberto Cacciapaglia | II. oltremare - Ludovico Einaudi | III. drifting - Enya | IV. oceano - Roberto Cacciapaglia | V. naval - Yann Tiersen | VI. seconda navigazione - Roberto Cacciapaglia | VII. open spaces - Zack Hemsey | VIII. drift - Daughter  | IX. atlantico - Roberto Cacciapaglia

O C E A N U S  ( B - S I D E )  |  “Oh, can you hear the sea calling? Calling us into the world[listen] [download]

I. whirlpool - Sea Wolf | II. ocean tides - Kyson | III. of the sea - A.A. Bondy | IV. watermark - Sleeping At Last | V. an ocean and peril - The Black Atlantic | VI. that sea, the gambler - Gregory Alan Isakov | VII. the sea is calling (acoustic) - The Temper Trap | VIII. transatlanticism - Death Cab For Cutie


"Fiction Writer’s Cheat Sheet."


For a post on arranged marriages, look here.


Marriage is an economic and sexual and/or romantic relationship between two or more people that is socially acceptable*. That is the basic, near-universal definition of marriage.

*The socially acceptable part refers to the concept of marriage being socially acceptable. A person may be against same-gender marriage, but by being against it they are still acknowledging that it is, in fact, marriage. If it were not marriage, they would not oppose it.

The culture that you create will have a more specific definition of marriage.

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[Photoset: Willy Pogany’s illustrations for The Songs of Bilitis, done for a privately circulated collection of the text in New York.]

This little book of ancient love is respectfully dedicated to the young ladies of the society of the future.” -Author’s Dedication

Written in 1894 by Pierre Louÿs, The Songs of Bilitis are a notable text not only because of its content, but what it pretended to be. When the book of verse was initially released, Louÿs claimed the poems were found on a wall in Cyprus, written by a contemporary of Sappho named Bilitis. Thus, the Songs were his own personal ‘translation’, with all one hundred and forty-three poems styled after Sappho’s method. One of them, The Living Past, is copied below:

I left the bed as she had left it, unmade and rumpled, coverlets awry, so that her body’s print might rest still warm beside my own.

Until the next day I did not go to bathe, I wore no clothes and did not dress my hair, for fear I might erase some sweet caress.

That morning I did not eat, nor yet at dusk, and put no rouge nor powder on my lips, so that her kiss might cling a little longer.

I left the shutters closed, and did not open the door, for fear the memory of the night before might vanish with the wind.

Louÿs went to great lengths to ensure the public of its authenticity, listing some poems as untranslated and creating a section of the book with ‘historical’ background on Bilitis herself. His in-depth knowledge of ancient Greek culture allowed the ruse to continue for quite some time, letting the work gain a great deal of notoriety.

Even exposure of the truth did little to change public opinion of the poetry, as it is nonetheless a very sympathetic portrayal of women in love with one another for the time period, including an embrace of sexuality that was still regularly being censored, as Louÿs was a contemporary and friend of Oscar Wilde.

Claude Debussy composed a musical adaptation for some of the epigrams - Chansons de Bilitis (Lesure Number 90) - in 1898, to be accompanied with voice and piano. Six more epigraphs were eventually commissioned from him to match Louÿs’ work. Several more editions of the Songs were printed, with many different illustrators trying their hands at rendering the scenes within.

The entirety of The Songs of Bilitis, including illustrations, can be found here. Three arcs compose the entire text; the first showing Bilitis as she goes through her youth, the second in discovering an attraction to women, and the latter in indulgence of divine mysteries and mysticism.


Best of Tigress’ Pinterest Boards

Fantasy armor

Gold scale mail

Chain mail sleeves

Leather corset belt

Dragon leather armor

Green dragon armor

Long leather vest

Pauldron and vambrace

Scale mail top

Steel elf armor

Leather vest armor


Black Swan by tincek-marincek

This is my original painting and character Ari. I drew it in Photoshop for 19 hours. I’ll also submit progress video on YouTube, so stay tuned. More about painting and about him you can check on links above. Enjoy.


Torres del Paine National Park Chile | Andrew Waddington




1. Greek mythology: any of a group of sea nymphs (often portrayed as half human and half bird, and to a lesser extent, half human and half fish that lured mariners to destruction by their singing.

2. a woman regarded as seductive and beautiful, especially a dangerous woman; temptress.

3. a woman who sings with enchanting sweetness.

4. a) a device in which compressed air or steam is driven against a rotating perforated disk to create a loud, often wailing sound as a signal or warning. b) an electronic device producing a similar sound as a signal or warning.

5. any of several salamanders of the family Sirenidae, such as the mud eel, having an eellike body, permanent external gills, small forelegs, and no hind limbs.

Etymology: from Old French sereine, from Latin sīrēn, from Greek seirēn.

[Victor Nizovtsev]


Dinner dress

House of Drécoll


The classic pannier draping and long pointed train of this dress indicates the highest style of the period. Beautiful in shape and style, the piece is an elegant combination of refined materials and intricate handwork. A well-thought out and interesting detail, the semi-circular shape of the brooch mimics the shape of the bodice.


by Jean-Baptiste Monge